Individual

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John Bussey Shorten

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Brigham Young office emigrating companies reports, 1850-1862

John A. Hunt Company report, 1856

"John A. Hunt Company report, 1856", Brigham Young office emigrating companies reports, 1850-1862, Page 1-8.

Brigham Young office emigrating companies reports, 1850-1862.

Deseret News

Immigration to Utah

"Immigration to Utah", Deseret News, October 15, 1856, Page 6.

Transcript for "Immigration to Utah," Deseret News, 15 October 1856, 254

Deseret News.

Forty Years Among the Indians

Forty Years Among the Indians. Salt Lake City: Juvenile Instructor Office, 1890. Page 62-75.

Transcript for Daniel W. Jones, Forty Years Among the Indians (Salt Lake City: Juvenile Instructor Office, 1890), 62-75

Daniel W. Jones. Forty Years Among the Indians.

Handcart Veterans Association scrapbook, 1906-1914

Scrapbook Part 7

"Scrapbook Part 7", Handcart Veterans Association scrapbook, 1906-1914, 1907, Page 2-4.

William Spicer to S. S. Jones

"William Spicer to S. S. Jones", Handcart Veterans Association scrapbook, 1906-1914, 1906.

<center xmlns:its="http://www.w3.org/2005/11/its" xmlns="http://www.w3.org/1999/xhtml">
606 2nd North St
</center>



<center xmlns:its="http://www.w3.org/2005/11/its" xmlns="http://www.w3.org/1999/xhtml">Salt Lake City</center>



Dear Bro SS Jones



Seeing the Notice of Martins hand cart company. and as I traveled with that company from Liverpool to Iway City and more or less of the rest of the jurney I take the liberty to drop you a line or two having come into your camp at florence Larmey again 50 miles faurth west then again carraing the others ways helping 20 pople to cross the platt River then again coming and looking in at your tent door jest as your family was about starting to eat your scanty meal. And your Noble mother getting another cup and taking a little out of each one of yours then hand it to me. Not many mothers could or would do that this was at Martins Revine. I was hungrey and am ever thankful Now then as no mention is made of the two Wagons compneys that was behind Martins and renderd so much help would it not be well to give them a invation to join in the jublee



How many I do not know I will mention Barnet White Ogden



<center xmlns:its="http://www.w3.org/2005/11/its" xmlns="http://www.w3.org/1999/xhtml">George Brooks Salt Lake City 
John Shorten Salt Lake City</center>



 



How many others I do not know trusting you will be able to make the out



I close with kindest and best of Wishes for all concerned



<center xmlns:its="http://www.w3.org/2005/11/its" xmlns="http://www.w3.org/1999/xhtml">Wm Spicer 
606 2nd North St 
Salt Lake City</center>



 



I [illegible] to go next [illegible. possibly "April"]

Transcript for Spicer, William to S. S. Jones, Handcart Veterans Association, ca. 1906. Handcart Veterans Association, Scrapbook, 1906-1914, fd. 2

Handcart Veterans Association scrapbook, 1906-1914.

Historical Department journal history of the Church, 1830-2008

CR 100 137: Historical Department journal history of the Church, 1830-2008, December 15, 1856, Page 12.

Historical Department journal history of the Church, 1830-2008.

John Cooper statement

Cooper, John. Statement, October 10, 1916.

COOPER, John, called at the Historian's Office, Oct. 10, 1916, and gave some particulars in relation to the brethren who spent the winter of 1856-1857 at Devils Gate with Capt. Dan W. Jones and others. He gives the list of the 20 brethren as follows: Daniel W.Jones, dead; Ben Hampton, living in S.L. City; presidents of party. John Laty, clerk, thinks he is dead. The rest were John Cooper, living at Fillmore, Ut.; John Hardcastle, <s>died</s>; at Sandy; John Shorten,lives at Ogden; John Chappel, dead; John Galbraith, dead; John Ellis, dead; John Whittaker, died at American Fork; Wm.Hand, dead; Wm. Laty, dead; Edwin Summers, lives at Paradise, Cache, Co., Ut.; Geo. Watt, (butcher was disaffected and went back east, having had a quarrel with Jones); Geo. Watts; Geo. Austin, lives either at Payson or Payson, alive in 1914.



He states that the account given by Dan W. Jones is mainly correct.

Transcript for Cooper, John. Statement, 10 October 1916

John Cooper statement.

John Jaques collection, 1846-1961

John Jaques collection, 1846-1961, November 9, 1856.

“Devil’s Gate, November 9, 1856: Minutes of a meeting of the Elders called at the request of Captin Grant to appoint men to remain in charge of goods left for storage at this place by captain Hodgett’s &amp; Captain Hunt’s wagon companies. Meeting opened by singing and prayer by Elder Danl W Jones after which the following persons were appointed to remain—viz., Danl W. Jones, Thos M. Alexander, Benj Hampton, John Cooper, George Watts, Elisha Manning, George Allen, George Austin, William Hansley [Handy], John H. Latey, William Latey, John Shorten, John Wittaker, Edwin Summers, John Hardcastle, Henry Jackman [Jakeman], Rosser Jenkins and Elijah L. Chapple.



“On motion of Elder Cyrus H. Wheelock, Elder Danl W. Jones was appointed <s>Captain</s> Prest of the company remaining and Thos M Alexander and Benjn Hampton his councillors and John H Latey be clerk after which the following instructions were given.



Capt Grant addressed the meeting saying that we were met together to arrange matters relating to the safe keeping of the luggage left here. It was a great trust reposed in those men appointed to remain, and he wanted them to guard and care for it more so than if it belonged to them individually. He wanted no half or chicken hearted men to remain but men with large souls, men of integrity, men of God who would not do a wrong thing, would not steal one from another if any[.] if any such were among them, he wanted them to be passed through the Devils Gate and he did not want any grumblers or fault finders, and he did not want one of the company to be the butt of the others because he may not be so smart[.] He wanted them to agree together and be obedient to the brethren who have come from the valleys and were called to preside over them for they were good men[,] had been cradled in Mormonism and had the spirit of Zion burning within them. He believed the men remaining were good men and would not go to do anything wrong—Whished them to improve their time that they might come up to Zion in the spring with the spirit of God increased in them[,] wished them to attend to their prayers not only night and morning but on the mountain tops to remember to call on the Lord mightily that his mind might be revealed to them and that they might be blessed. anticipated they would have hard times but they need have no fear of starving[.] they could kill Buffalo and Antelope etc[.] He wanted the twenty left here to sleep with one eye open and one leg out of bed for there were devils, mountaineers and Indians round about here and a guard would be necessary if only one man at a time and if Indians were prowling about two men would be necessary and the guards he wanted to be vigilant and not to sleep on their posts for the lives of their brethren were in their hands[,] and if they were killed the blood would be on their garments[.] wanted them to be careful of fire and look sharp that their enemies did not put a torch to the buildings[.] wanted them to have water in their vessels at all times, wanted these old shanties to be repaired and made comfotable and good, the guns also to be kept in good order and loaded and not lying all in a pile but every man knowing where to put his hand on his own gun and if Indians were prowling about[,] did not want them to fool with them. Word would be sent from the Valley before the spring and the provisions here he wanted to <have> rationed out and take care of the flour in portion[.] Wished them to be obedient to the counsels of Prest Jones and he wanted Prest Jones to maintain the dignity of his calling and not joke too much or suffer himself to be joked with for he knew where a man in office joked with those under him so sure was he to lose his influence[. ] Did not wish any families to remain here for if women and children remained there would be the devil to pay and there was not much prospect of anything for them to eat but meat, wanted those remaining to see that each other did not get lost and frozen to death. Wanted care taken of the wagons and cattle and not use the latter in hauling firewood but use the handcarts—expected the heifers left would improve in condition. </have>



Elder Cyrus H Wheelock exorted those remaining to be obedient to the counsel of Prest Jones and his councilors[;] spoke also on the necessity of leaving joking alone and of Pres. Jones maintaining the dignity of his calling and keeping his place as President and Captn of this [illegible] company[;] did not wish one to be a butt for the others to make jokes and fun of and if any was more dilatory than the others he wanted them to be chastised[.] he wanted the men remaining to busy themselves all winter, hunt buffalo, draw logs and build up these old shanties and that cheerfully and if they would not do it he would say put them through the devils gate



Elder John A Hunt felt that what had been said had been dictated by the spirit of God and felt that those remaining could have a good time, hoped none would [illegible] the counsels of Prest Jones and his councilors or the commandments of God, and not fall back in the faith or in other words go through the devils gate[.] hoped to see them come up to the vallies in the spring like young lions[.] did not want to leave anyone here who would not stand up to the rack, hay or no hay, flour or no flour[.] wanted them to attend to what Captn Grant had said. Keep themselves clean and pure and attend to prayers that they may go to the Lord with confidence and offer up a prayer that will be heard and answered[,] if they did not do so fear would seize upon them in the day of trouble[.] wanted them to be ready at all calls day or night and at short notice, to improve themselves in leisure hours, would use his influence in leaving all he could for their comfort and sustenance. Wished them to pray for and uphold Prest Jones &amp; his councilors that they may have wisdom and discernment to see through those who may come about these shanties



Elder Burton would like before meeting closed to have minutes of same read and letter of instructions before they (the Elders) left, given to Prest Jones -- spoke on the necessity of guarding against Indians and especially white Indians and also against fire[;] wished Prest Jones or one of his councilors to be at all times about the buildings[.] also to attend to daubing the walls to preserve the goods left from wet[.] thought the counsels about joking excellent for when a man in office begins joking with those under him so sure was he to lose his influence. spoke on the necessity of attending prayers. Knew that those who stayed did so from a desire to do good and money would have no influence in inducing them to stay[.] Capt Grant had expressed his feelings about families remaining in this place.



Elder Webb thought plenty of instructions had been given and wished them to profit by it[.] felt to indorse what had been said by Cap Grant &amp; Brs Wheelock, Burton &amp; others and if they acted up to it[,] they would go up to Zion with their heads up and not be ashamed[.] urged the necessity of the guards being vigilant for the lives of their brethren were in their hands and to sleep was a capital offense and if through their negligence[,] their brethren were killed the blood would be upon their skirts



Prest Jones wanted everyone remaining to provide themselves with soap and combs to keep themselves clean for anything like filth was an abomination to him and if those remaining with him were not cleanly they would chance to get duncked under the ice[.] down here he wanted them to be obedient to him as he had been to Cap Grant on this trip



Motion by Elder C H Wheelock that minutes be received and copy taken which was carried unanimously



Meeting closed by prayer by Elder C G Webb.—



[Taken from hand penned copy of John Jaques.]

Transcript for Jaques, John, [Minutes of meeting at Devil's Gate, 9 November 1856], in John Jaques, Collection, 1846-1920

John Jaques collection, 1846-1961.

Perpetual Emigrating Fund, Financial Accounts 1849-1886, Ledger B

Perpetual Emigrating Fund, Financial Accounts 1849-1886, Ledger B, Page 246.

Perpetual Emigrating Fund, Financial Accounts 1849-1886, Ledger B.

Salt Lake Tribune

Strong Men, Brave Women and Sturdy Children Crossed the Wilderness Afoot

Josiah Rogerson, "Strong Men, Brave Women and Sturdy Children Crossed the Wilderness Afoot", Salt Lake Tribune, January 4, 1914.

Transcript for Josiah Rogerson, "Strong Men, Brave Women and Sturdy Children Crossed the Wilderness Afoot," Salt Lake Tribune, 4 January 1914

Salt Lake Tribune.

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