Testimony of Joseph Smith
“The Savior taught His doctrine in the meridian of time, and His Apostles struggled mightily to preserve it against a barrage of false tradition and philosophy. New Testament Epistles cite numerous incidents demonstrating that serious and widespread apostasy was already under way during the Apostles’ ministry.1
“The centuries that followed were illuminated by occasional rays of gospel light until, in the 19th century, a brilliant dawn of Restoration broke upon the world, and the gospel of Christ, full and complete, was once again upon the earth. This glorious day began when, in ‘a pillar of light . . . above the brightness of the sun’ (Joseph Smith—History 1:16), God the Father and His Beloved Son, Jesus Christ, visited young Joseph Smith and initiated what would become a virtual flood of revelation linked with divine power and authority.
“In these revelations we find what might be termed the core doctrine of the Church of Jesus Christ reestablished upon the earth. Jesus Himself defined that doctrine in these words recorded in the Book of Mormon: Another Testament of Jesus Christ:
“‘This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.
“‘And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.
“‘And whoso believeth not in me, and is not baptized, shall be damned.
“‘. . . And whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. . . .
“‘Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them’ (3 Nephi 11:32–35, 39).
“This is our message, the rock upon which we build, the foundation of everything else in the Church. Like all that comes from God, this doctrine is pure, it is clear, it is easy to understand—even for a child. With glad hearts, we invite all to receive it.
“The Prophet Joseph Smith confirmed the Savior’s central role in our doctrine in one definitive sentence: ‘The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.’2 Joseph Smith’s testimony of Jesus is that He lives, ‘for [he] saw him, even on the right hand of God; and [he] heard the voice bearing record that he is the Only Begotten of the Father’ (D&C 76:23; see also verse 22). I appeal to all who hear or read this message to seek through prayer and study of the scriptures that same witness of the divine character, the Atonement, and the Resurrection of Jesus Christ. Accept His doctrine by repenting, being baptized, receiving the gift of the Holy Ghost, and then throughout your life following the laws and covenants of the gospel of Jesus Christ” (“The Doctrine of Christ,” Ensign or Liahona, May 2012, 86, 89).
“I rejoice that for the balance of my life I shall be able continually to offer Christ, to offer the good news of Christ in all the world. I bear witness of the reality and love of God, our Heavenly Father, to whom Jesus gave all glory. I love and bear witness of the Prophet Joseph Smith. Through his personal association with the Lord, his translation and publication of the Book of Mormon, and the sealing of his testimony with his martyr’s blood, Joseph has become the preeminent revelator of Jesus Christ in His true character as divine Redeemer. Jesus has had no greater witness nor more devoted friend than Joseph Smith. I declare my testimony of the calling of President Thomas S. Monson as prophet and President of the Church of Jesus Christ in this time and pledge my loyalty to him and his counselors in their sacred roles. I pray God’s blessings upon us all. In the name of Jesus Christ, amen” (“Born Again,” Ensign or Liahona, May 2008, 78–79).