Museum Treasures

Joseph Smith’s maternal grandfather, Solomon Mack, wrote this life sketch in 1811, when Joseph was a young boy.

Joseph Smith likely heard from many preachers in the years preceding the First Vision. Two he may have encountered in his search for the true Church were Reverend Jesse Townsend and Reverend George Lane.

This tiny gold bead is easy to overlook among all the larger pieces in the museum, but it carries a story that gives us important insight into the faith and character of the Prophet Joseph Smith’s parents.

This stunning art glass window depicts one of the most pivotal moments in history: Joseph Smith’s First Vision.

Church leaders commissioned this painting from artist Lewis A. Ramsey in 1923 for the centennial of Moroni’s first visit to Joseph Smith. It was perhaps the first depiction of this sacred event in Church history by a trained artist, and for many years it was included in the large-print edition of the Book of Mormon.

This simple wooden box may not be an impressive sight on its own, but what it held—even briefly—is one of the greatest treasures of our time.

This simple leather wallet belonged to Martin Harris, who is arguably one of the more complicated figures in early Church history.

The original manuscript of the Book of Mormon contains few punctuation marks or paragraph breaks. Though the Book of Mormon text has since been updated with corrections, the precious truths it contains have remained unchanged through the centuries.

This printing press is from the shop of Egbert B. Grandin in Palmyra, New York. Modern for its time, the Smith Patented Improved Press greatly simplified the printing process and allowed the pressman to make an impression with one pull of a lever. It was this very printing press that issued the first copies of the Book of Mormon in 1830.

This hide-covered traveling case belonged to David Whitmer, one of the Three Witnesses of the Book of Mormon. Although it is unclear when or where David may have used this case, it is a tangible link to a key figure in early Latter-day Saint history.

Mary Whitmer and Maria Louise Cowdery belonged to families who played vital roles in the Restoration of the gospel from its earliest days.

This document is one of several known handwritten copies of the Articles and Covenants of the Church, which would later become section 20 of the Doctrine and Covenants.

Many who know of Brigham Young know little of his life before he became a prophet. This wood lathe from Brigham Young’s carpentry shop in Mendon, New York, sheds light on a lesser-known chapter in the life of this great man.

Samuel H. Smith, though not as well known as his older brothers Joseph and Hyrum Smith, played an influential role in the early history of The Church of Jesus Christ of Latter-day Saints.

Even the most unremarkable item becomes a treasure when it is connected to someone we care about. What makes this particular lap desk a treasure is that it was owned and used by Newel K. Whitney, an early member of the Church and a friend and support to the Prophet Joseph Smith.

Built by brothers Brigham and Joseph Young, this Gothic-arched window originally hung in the main-floor assembly room of the Kirtland Temple, a silent witness to the devotion of early Latter-day Saints and the outpouring of spiritual knowledge and manifestations they received.

In July 1830, Joseph Smith received a revelation directed to his wife, Emma, that would bring greater harmony to congregations and homes for generations to come. The Lord called Emma to “make a selection of sacred hymns” (Doctrine and Covenants 25:11), thus confirming divine approval of worshipful music in church services and solidifying what would become a long-standing tradition of reverent hymnody among the Latter-day Saints.

This particular sewing aid is known as a tailor’s thimble, and it belonged to a skilled carpenter, community builder, and latter-day prophet—a man some now call an American Moses.

This piece of cast-iron machinery is one of the few remaining pieces of the gristmill owned by Jacob Hawn. This mill was the site of what is now known as the Hawn’s Mill Massacre.

This beautiful clock was finely crafted by Henry Connor in 1841, and it was purchased by Wilford Woodruff as a gift for his wife Phebe during his first mission to England.

This map of Nauvoo was first printed in 1842 by Gustavus Hills, a recently converted member of the Church, and it illustrates the Saints’ optimistic expectations for their city. Members of the Church thought they had finally found a permanent home in Illinois. This was where they would build Zion.

This red silk handkerchief is a vivid reminder of both Joseph Smith’s compassion and the power of God to heal the sick.

Learn about the beginning of what would become one of the largest women’s organizations in the world.

The sign that once labeled Joseph Smith’s office in Nauvoo’s Red Brick Store draws attention to his position as prophet, yet it hung in a place where he filled many additional roles.

The original Nauvoo Temple was an inspired masterpiece of architecture and craftsmanship. The Prophet Joseph Smith directed the work, but architect William Weeks translated those directions into workable plans.

To early Church members, the sun breaking through clouds symbolized the dawning of the Restoration and the coming of gospel light to illuminate a dark earth. It is little wonder, then, that sunstones were featured prominently on the Nauvoo Temple.

A blue woolen cloak, brass epaulets, a sword and scabbard, and a pistol stand among the Prophet Joseph Smith’s personal effects as evidence of his position as lieutenant general in the Nauvoo Legion.

When the Prophet Joseph Smith proposed that the temple in Nauvoo be built by tithing Church members, the Saints responded with energy.

This watch was in John Taylor’s vest pocket during the martyrdom at Carthage Jail, and Brother Taylor, who later became President of the Church, believed that it saved his life.

While we do not know the name of the man who owned this powder horn, we do know the names of several men who helped organize and carry out the plan to kill the Prophet Joseph.

These artifacts are perhaps the most intimate remembrance of the martyrdom of Hyrum Smith: they are the clothes Hyrum was wearing when he was killed, the watch he carried in his pocket that day, and a pair of sunglasses he owned.

June 27, 1844, was a dark day in Nauvoo, Illinois, as Church members received word that their beloved prophet, Joseph Smith, and his brother Hyrum had been killed at Carthage Jail. Friends guarded their bodies in Carthage until the next day, when they were brought home to Nauvoo.

Thirteen-year-old Mary Ann Broomhead stitched this sampler as a tribute to Joseph and Hyrum Smith shortly after their martyrdom.

By the time London–trained artist Frederick Piercy traveled through Nauvoo in 1853, the crumbling facade was all that remained of the Nauvoo Temple.

A young English girl named Ann Eckford created this cross-stitch sampler of the Nauvoo Temple sometime between 1846 and 1849, probably as part of her formal education. The sampler represents some of the “growing pains” in Latter-day Saint history, when policy and procedure were still unestablished.

Brigham Young used this collapsible brass and leather spyglass on the first trip to the Salt Lake Valley in 1847. Members of the company used spyglasses like this to scout the trail, search for game, and watch for danger.

If you were forging a trail across unfamiliar territory in a covered wagon, what would you bring with you? How would you carry it?

When you’re traveling an unfamiliar road in the wilderness, how do you accurately measure the distance between landmarks? How do you record the route to help the people who follow?

When we speak of building the kingdom of God today, most of the time we mean it in a figurative sense: we serve in the Church, share the gospel with others, and follow the counsel of the living prophet. Heber C. Kimball did all of these things, but as a blacksmith and potter, he also built the kingdom in a literal sense.

This grooming kit, owned by Dr. Willard Richards, shows the refined side of a faithful and courageous man of God. Richards was trained as a doctor of herbal medicine and cultivated an air of respectability and refinement appropriate to his profession. He shaved his face clean until his death in 1854 and regularly had his hair cut, combed, and curled.

In their journals and reminiscences, many Mormon pioneers write of singing while crossing the plains, often ending the day with music. In the 19th century, most hymnals included only the words to the hymns, not the music. Hymns and other songs were sung to familiar tunes and could often be sung to more than one tune.

When George Wardle played music, people listened. Music was part of his very being. One of his granddaughters recalled, “He would play any and every musical instrument.”

In January 1847, the Mormon Battalion staggered into San Diego, California, having just completed a grueling march from Fort Leavenworth, Kansas.

Imagine the faith and perseverance needed to pull a handcart more than 1,000 miles across the plains. Now imagine the faith and determination you’d need to pull a handcart while walking on a peg leg. Thomas David Evans had that kind of faith, wearing this leg as he crossed the plains from June 23 to October 2, 1856.

Maria Linford married her husband, John, in this dress in 1833. Twenty-three years later, she buried him on the plains of Wyoming en route to Utah.

Captain Daniel C. Davis of the Mormon Battalion carried this bullet pouch the entire way from Fort Leavenworth, Kansas, to California, but he never fired a shot in combat. None of the battalion members did. Although the battalion was formed in a time of war, its legacy is one of peace.

Have you ever wondered why Salt Lake City addresses sound like math coordinates? It’s because they are. Salt Lake City is laid out in a grid, with a center point at the intersection of a base line (running east-west) and a meridian (running north-south). But how did that center point get decided?